infants who are about to die are given the full consciousness and cognitive capabilities of an adult, and that allows them to make the decision to accept God’s gift of salvation.38 This opportunity to hear and respond, of course, is not postmortem, but neither is it in the normal course of the earthly experience of the person. So perhaps it is best to describe this view as a “postvita” (after life) opportunity.39 In the coming chapters, I will argue that the assumption that death is the end of salvific
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